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Pengenalan Tibetan Buddhism

Wajrayana atau kadang ditulis Vajrayana, adalah suatu ajaran Buddha yang di Indonesia lebih sering dikenal dengan nama Tantra atau Tantrayana. Namun banyak juga istilah lain yang digunakan, seperti misalnya: mantrayana, ajaran mantra rahasia, ajaran Buddha eksoterik. Wajrayana adalah merupakan ajaran yang berkembang dari ajaran Buddha Mahayana, dan berbeda dalam hal praktek, bukan dalam hal fil...

Pengenalan Tentang Palyul

Apa itu palyul? Palyul adalah salah satu 6 Biara Induk ari Sekolah Nyingma atau Tradisi Terjemahan Awal dari Buddhisme Tibet. Biara ini didirikan pada tahun 1665 di Provinsi Kham, Tibet Timur (sekarang Baiyu, Sichuan, China) oleh Kunzang Sherab, Pemegang Tahta Pertama Palyul. His Holiness Karma Kuchen Rinpoche (kiri), Pemegang Tahta ke-12 adalah Pemimpin Silsilah Palyul saat ini. Sebagaimana ya...

Sabtu, 24 October 2020 18:16

The Second Throne Holder Pedma Lhundrub Gyatso

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The Second Throne Holder

Pedma Lhundrub Gyatso

(1660-1727)

Lhundrup Gyatso
Spontaneously Accomplished Ocean
(Ocean of Spontaneously Accomplishment)

Pedma Lhundrub Gyatso was born in 1660, the eleventh rabjung year of the Iron Rat, in the Seng-gang area of Palyul. As the prophecy indicates, Pedma Lhundrub Gyatso was the reincarnation of Sogpo Lhapal, one of the twenty-five disciples of Guru Padmasambhava. From the Vidyadhara Migyur Dorje, he received all the Nam Cho empowerments, transmission and concealed secret instructions. At the age of sixteen, Lhundrub Gyatso went to Palyul Monastery and remained inseparable from his uncle, the Vidyadhara Kunzang Sherab.

When Pedma Lhundrub Gyatso reached his twenty-first year, by the ripening of past karma and with the blessings of the guru, he recognized his true face to be the emptiness-pure awareness nature of the mind.

After Kunzang Sherab passed away, at the age of fifty-four, he took full charge of the Palyul Monastery.

Pedma Lhundrub Gyatso attracted countless disciples who themselves received experiences such as visions and dreams of the root guru giving empowerments, introductions to the nature of mind and prophecies. Pedma Lhundrub Gyatso had visions of the Three Roots and Dharma Protectors bestowing blessings upon him, and he could easily understand the thoughts in the minds of others. He could pacify any illnesses or demonic force possession by simply focusing his mind on the problem.

In 1727, the year of the Fire Sheep, at the age of sixty-eight, at dawn, on the tenth day of Sagadawa, like a golden statue, he entered into meditative equipoise. In the clear light sphere of the four states of confidence, he dissolved his rupakaya body. At the time of his passing, in the clear sky of the east, loud sounds reverberated and flashes of light streaked the sky. During the cremation, mist turned into rainbows and clouds took on the shape of images, vases and wish-granting trees. The sound of the fire was extremely loud and, in the smoke, the forms of deities and their hand implements could be seen. In his remains, many precious bone relics were found.

Sabtu, 24 October 2020 18:13

The First Throne Holder Vidhyadhara Kunzang Sherab

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The First Throne Holder

Vidhyadhara Kunzang Sherab

(1636-1699)

Kunzang Sherab was born in 1636, the eleventh rabjung year of the Fire Rat, in the province of Do-Kham in the region of Bubor. The name of the village in which he was born is Ah Chog. As a child, he possessed compassion for all sentient beings and never harmed even the smallest creature. Unlike ordinary children, he awakened his innate primordial awareness at an early age and was gifted with the ability to memorize many prayers. He underwent many hardships while doing his practices, including tying his head up by his hair at night in order to completely abandon sleep. With dedicated enthusiastic perseverance, he was able to actualize realization of the precious oral instruction he received from many great teachers and achieved the signs of true accomplishment on the path.

King Lhachen Jampa Phuntsog and Trichen Sangye Tanpa together built a new monastery and named it Palyul Namgyal Chanchub Choling. The King then sent a formal invitation to the great Vidyadhara Kunzang Sherab to be the head of the new Palyul Monastery. Kunzang Sherab asked his guru, Terton Migyur Dorje, who replied, “According to Guru Padmasambhava’s prophecy, the time has now ripened for you to work for the welfare of sentient beings. You must go to take charge of this monastery and it will become an exhaustless source of dharma, propagating the Nyingmapa Doctrine.”

In 1665, the eleventh rabjung year of the Wood Snake, Kunzang Sherab was in his thirtieth year when he arrived at the new Palyul Monastery to assume his position. He skillfully cared for and guided the sentient beings that met him. A great number of his disciples actualized signs of accomplishment through their meditative experience. Several disciples retreated to uncertain places to accomplish and actualized the Great Perfection tradition of transferring from this world. It is known that several of these disciples actually accomplished the rainbow light body.

In 1699, on the fifth day of the year of the Earth Rabbit, at the age of sixty-four, after partaking of his midday meal, Kunzang Sherab dissolved the rupakaya (form body) into the great sphere of truth. The moment he passed away, the weather became unseasonably warm and sprouts and buds suddenly bloomed. His principal disciples, along with three thousand monks, performed extensive offering prayers in his honor. During this time, the majority of disciples experienced unceasing clear light awareness. While his body was being cremated, celestial clouds mingled with rainbows to fill the pristine sky. A self originating syllable AH became embossed on his skull and many images and precious bone relics were observed. A stupa, one story high, made of stone and mud and covered with gold, was erected to contain his precious relics, as well as the Longsal Term

Mahasiddha Karma Chagmed Rinpoche

(1613-1678)

Karma Chagmed Rinpoche was born in 1613, the tenth Tibetan rabjung year. He was born in the province Nyomtod region of Zalmo Gang. At the moment he was born, his father, the Mahasiddha Pedma Wangdrag, bestowed Terton Ratna Lingpa’s Tsegug and Tsepag Sangdu-kyi Torwang upon the infant. His father then named him Wangdrag Sung (Powerful Speech) because he had been introduced to the dharma, and especially Ratna Lingpa’s revelations, at the moment he entered into the world.

As a child, the young Wangdrag Sung would regularly see gods, spirits and non-human entities. While at play, he would perform various sadhanas and create materials used in dharma ceremonies. At the age of six, his father taught him reading and writing, which he learned without any difficulty and within a very short time, he was reading Milarepa’s One Hundred Thousand Songs. On one occasion, while singing verses from Milarepa’s songs, he sat in full lotus posture and silencing the eight states of cognition, entered into peaceful abiding meditation for an extended period of time.

When he was eleven years old, Wangdrag Sung once again met with his karmic guru of many past lifetimes, the great hidden yogi, Prawashara, from whom Wangdrag received many important empowerments and transmissions. It was during this time that he resolved to become a powerful tantric adept. With this strong determination, from age eleven to nineteen he wandered in the charnel grounds, accomplishing the meditational deity, gathering the dharma protectors as his servants and suppressing the four demons and harm-doers. It was after this that Wangdrag Sung began his accomplishment practices with Kundril Yidshin Norbu practice and then Gur Drag, Damchen, De Gon Trelmai Gonpa, TadrinNaga Lu Dul and others. Through the intensity of his enthusiastic perseverance, he received true signs of accomplishment for each of the deities he practiced. Maintaining strict retreat, Wangdrag Sung never allowed the warmth to leave his meditation seat and, in order to avoid sleep, he placed his cushion on a small stool where he was forced to sit up during the night.

When he was nineteen years old, he took gelong ordination from the great Khenpo Palden Garwang Chokyi Wangchuk Choglei Namgyal, receiving the name Karma Chagmed.

Karma Chagmed often entered into retreat at least one or two months of each year to accumulate root and accomplishment mantras. Of the Three Roots and dharma protectors there was not a single mantra he had not accomplished. He received many auspicious visions, dreams, and signs of accomplishment with Samantabhadra, Padmasambhava and various primordial wisdom deities exactly in accordance with the scriptures.

At the age of thirty-seven, in the year of the Bird, Karma Chagmed began a strict thirteen year retreat, persevering in the practice of Avalokiteshvara, Gyalwa Gyatso and the Mahamudra. Between those sessions he occasionally gave empowerments and commentaries to those fortunate and persistent disciples through a hole in the wall of his retreat house.

At the age of fifty, during the year of the Dog, his retreat came to an end. Thereafter, wherever he performed the great accomplishment ceremonies of the Thugchen Sangdu, Lama Gongdu and others, those present would see Avalokiteshvara, smell sweet smells and witness various rainbow-like pitched tents appearing in space.

When Karma Chagmed was sixty-six, in the western year of 1678, and the eleventh rabjung year of the Earth Horse, he spoke of changing realms. His disciples made persistent requests for him to remain firm and he actually promised to return to this realm on the auspicious days of the waxing and waning moon. On the first day of the sixth month of that year, with astonishing signs, he condensed his mind into the heart of Buddha Amitabha.

During the cremation ceremony, white clouds in the shape of the eight auspicious symbols appeared in the sky and various rainbows, like pitched tents, were witnessed by everyone present. Karma Chagmed’s brain, heart and tongue remained untouched by the fire and clear images of Chemchod Heruka, Gurdrag, Drolod and the syllable AH appeared in his organs. In his precious bone relics, the eight auspicious symbols were embossed with images of Avalokiteshvara, Dechog and Phagmo.

The Great Treasure Revealer

The Great Vidyadhara Migyur Dorje

Just as Lord Buddha Shakyamuni was born without harming his mother or causing her even the slightest bit of pain, the Vidyadhara Migyur Dorje was painlessly born on the seventh day of the ninth month of the Wood Bird Year (1645). His right hand was marked by an extraordinary blue mole, symbolizing the single-essential nature of the Dharmakaya.

Unlike other children, as a small child he always made dharma hand gestures such as the lotus-circle mudra and threatening mudra, pressing his palms together at his heart and so forth. In addition, to the astonishment of everyone, he did secret yogic exercises.

One day he had a vision of Guru Loden Chogsed, one of the eight manifestations of Padmasambhava, and through gesture transmission, he understood how to read and write. When he was seven years old, in a state of pure vision, many Primordial Wisdom Dakinis told him of the importance of relying upon a guru. Instantly, without any obscuration he had a vision of the great scholar and siddha, Raga Ah Syei (Chagmed Rinpoche), who was in solitary retreat, and an intense desire arose to be in his presence.

In the year of the Wood Horse, on the eighth day of the ninth month, when Migyur Dorje was ten years old, he finally met, with the assistance of the dharma protectors, the great Chagmed Rinpoche. Chagmed Rinpoche gave him a purification blessing of Nam Jom and Dor Sem and carefully examined all of Migyur Dorje’s attributes. He found that he possessed all of the signs and marks of an unmistakable manifestation of Padmasambhava.

In his eleventh year, the year of the Wood Sheep, on the ninth day of the first month, Migyur Dorje entered into retreat with the Mahasiddha Chagmed Rinpoche. While practicing Terton Ratna Lingpa’s Tsedrub Sangdu and accomplishing the extensive mandala, he received continual visions of Buddha Amitayus, Padmasambhava, Red Hayagriva, the sixteen Arhats, Amitabha, Avalokiteshvara and many others meditational deities. The signs of his accomplishment of the practice arose when he stopped an eclipse of the moon by holding his vital air. Unobstructedly, he was able to know what was in the minds of others. He recalled hundreds of thousands of aeons of time and spoke specifically of each of the Buddhas who had come, their names, where they traveled and taught, their parent’s names, their activities, their difficulties and their accomplishments.

By the fruit of good virtues and merits, Migyur Dorje had a vision of the Primordial Dharmakaya Buddha. Through a sign, he gave Migyur Dorje the empowerment called Tsewang Dudtsi Gegsel. Then Avalokiteshvara appeared and, according to the tradition of Thugje Chenpo Gye-u, gave Migyur Dorje extensive empowerments. Amitabha gave him the empowerment and transmission of Drubtab Gyatso, which include some forty deities. Then Padmasambhava directly transmitted the four empowerments. In addition, the primordial wisdom and wordly dharma protectors transmitted each of their individual sadhanas and authorization empowerments. All of these were collected into thirteen great volumes called Nam Cho (Space Treasures). Then Migyur Dorje practiced, fully accomplished and realized each of these secret treasures.

Although Terton Migyur Dorje was destined to reveal earth termas, the merit of sentient beings was deficient and it was due to this that his presence in this world was cut short. In 1667, the year of the Fire Sheep, he was in his twenty-third year and while staying in a sacred place in Mugsang, he began to show signs of illness. As the third month approached, his illness grew worse and he was forced to stop giving all dharma transmissions. On the eleventh day of that month, he prayed to the meditational deities and offered many dedicational prayers. On the fourteenth day, he had a vision of all eight Herukas and their accomplishment mandalas. On the morning of the fifteenth day, he beheld the three root-peaceful and wrathful assemblies of deities and assuming the vajra asana posture he entered into meditative equipoise. On the evening of the sixteenth day, while counting mantras on his prayers beads, he passed into the empty sphere of truth and remained sitting upright in meditative equipoise for three days.

During the cremation ceremony, astonishing signs were witnessed by all. Rainbows appeared like pitched tents in a pristine clear sky.  Migyur Dorje’s heart and tongue remained intact in the fire, so that future disciples could accumulate merit. His bone relics were marked with the vowels and consonants of the Tibetan language. These precious remains of Terton Migyur Dorje’s body were placed inside numerous one-storey high golden stupas. These great stupas became the objects of refuge and circumambulation for humans and spirits in order for them to accumulate merit.

Kamis, 31 October 2019 16:01

Nyung Ne Retreat 2019

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Nyung Ne Retreat 2019 

Date: November, 14th-17th 2019

Venue: Chan Forest Retreat Center, Mega Mendung, Puncak, Bogor, Indonesia

Fee: IDR 500,000 or SGD50

 

Minggu, 04 March 2018 14:36

Dharma Talk: Turn Back Bullying

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Dharma Talk: Turn Back Bullying

By: Khenpo Khentse Norbu Rinpoche (Vajrayana)

       Ven. Bhiksu Bhadra Pala Sthavira (Mahayana)

       Ven. Bhante Uttamo Mahathera (Theravada)

Sunday, 4th arch 2018

Time: 13:30

Venue: Ballroom Pullman Hotel Central Park

Jalan: S. Parman

Jakarta Barat

INDONESIA

Empowerment of Amitabha Buddha, Chenrezig, Medicine Buddha and Green Tara 

Bestowed by: Khenpo Khentse Norbu Rinpoche

Saturday & Sunday, 18&19 June 2016

Time: 14:00

Venue: Palyul Nyingma Indonesia Jakarta Center

Galeri Niaga Mediterania 1 Blok B8E

Pantai Indah Kapuk

Jakarta Utara

INDONESIA

Minggu, 12 June 2016 14:27

21 Dzambala Puja

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21 Dzambala Puja

Bestowed by: HE Tulku Mugsang Kuchen Rinpoche

Sunday, 12 June 2016

Time: 10:00

Venue: Palyul Nyingma Indonesia Jakarta Center

Galeri Niaga Mediterania 1 Blok B8E

Pantai Indah Kapuk

Jakarta Utara

INDONESIA

Senin, 27 June 2016 14:24

Longchen Nyingthig Mahakala Puja

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Longchen Nyingthig Mahakala Puja

Bestowed by: Khenpo Tashi Norbu Rinpoche & Khenpo Khentse Norbu Rinpoche 

Saturday, 25 June 2016 

Time: 18:00

Venue: Palyul Nyingma Indonesia Jakarta Center

Galeri Niaga Mediterania 1 Blok B8E

Pantai Indah Kapuk

Jakarta Utara

INDONESIA

Rabu, 27 July 2016 14:18

Purification Puja & Riwo Sang Chod Puja

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Purification Puja & Riwo Sang Chod Puja

Bestowed by: Khenpo Tashi Norbu Rinpoche and Khenpo Khentse Norbu Rinpoche

Saturday, 2nd July 2016 at 14:00

Sunday, 3rd July 2016 at 10:00

Venue: Palyul Nyingma Indonesia Jakarta Center

Galeri Niaga Mediterania 1 Blok B8E

Pantai Indah Kapuk

Jakarta Utara

INDONESIA

 

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Three things cannot be long hidden: the sun, the moon, and the truth.

"Buddha"

Jadwal Acara

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